Tools for Theological Reflection

Archive for the ‘Models’ Category

Theological Reflection: Methods

Thursday, July 13th, 2006

Theological Reflection: MethodsElaine Graham, Heather Walton and Frances Ward in 2005 published the first of two books on theological reflection, examining seven models or types with reference to origins, application and future development. Theological Reflection: Methods, was published by SCM Press and is available from Amazon.co.uk and Amazon.com. Note that some prints have the title “Theological Reflection”, others the title “Theological Reflections.”

Elaine Graham is Samuel Ferguson Professor of Social and Pastoral Theology at University of Manchester. She has also published Transforming Practice: Pastoral Theology in an Age of Uncertainty (2002), and Representations of the Post/Human: Monsters, Aliens and Others in Popular Culture (2002).

Heather Walton is a lecturer in Practical Theology at University of Glasgow.

Frances (Frankie) Ward is the editor of Contact Journal of Practical Theology and Pastoral Care.

Graham, Walton and Ward identify the tasks of theological reflection as:
1. Induction and nurture of members - what does it mean to be a Christian?
2. Building and sustaining the community of faith - what does it mean to be the ‘body of Christ’ in this place and time?
3. Communicating the faith to a wider culture. How is God encountered and proclaimed in the public space?

The authors dedicate a chapter to each of seven theological methods or types of theological reflection:

1. Theology by Heart: The Living Human Document
Inner experience is expressed in living human documents through journal-writing, personal letters, verbatim accounts of pastoral encounters, spiritual autobiography. The authors draw on Gillie Bolton, Peter Hawkins and Robin Shohet, William James, and Frances Ward.

2. Speaking in Parables: Constructive Narrative Theology
Participants construct meaningful stories out of the varied circumstances of their lives, connecting with the stories told in Scriptures. Through diversity and particularity story tellers testify to a God who is known through the stories we tell. The authors draw on the work of Alicia Ostriker, Rebecca Chopp, Herbert Anderson and Edward Foley, and Paul Ricoeur.

3. Telling God’s Story: Canonical Narrative Theology
God’s self-narrated story told through the life and death and resurrection of Jesus Christ, is explored as the lense through which Christians explore their identity lived out in the world. The authors draw on Gerard Hughes, Stanley Hauerwas, John Howard Yoder, Gerard Loughlin, and a variety of other writers on narrative theology.

4. Writing the Body of Christ: Corporate Theological Reflection
The faith community constructs a sense of corporate identity through the use of central metaphor, symbolic practices or a narrative that tells the story of its ongoing life. The authors draw on Helen Cameron’s study of local UK churches, Nancy Ammerman’s work on USA congregations, Don Browning, Mary McClintock Fulkerson, and James Hopewell.

5. Speaking of God in Public: Correlation
Theology publicly engages with contemporary culture in its philosophical, aesthetic, political or scientific forms. This model incorporates a range of approaches, from those who see engagement with culture necessary for taking the gospel to the world, to those who would expect two-way dialogue in which Christian thought and practice may learn from contemporary perspectives. The authors draw on Friedrich Schleirmacher, Rosemary Radford Ruether, Paul Tillich, David Tracey, James and Evelyn Whitehead.

6. Theology-In-Action: Praxis
Practice is both the origin and end of theological reflection. Talk about God must be linked with a commitment to a struggle for human emancipation. The authors draw on Paulo Freire, Elaine Graham, Laurie Green, Gustavo Gutierrez, and a wide range of radical Christian writers through history.

7. Theology in the Vernacular: Local Theologies
The Christian gospel is expressed in local culture, time and space, embodied in a people who express faith iin their particular context. This model pays attention to theological motifs in popular culture, the everyday language and symbols of ordinary people. The authors draw on Gerard Arbuckle, Hyun Kyung Chung, Timothy Gorringe, Barbara Kingsolver and Robert Schreiter.

Sallie McFague on Metaphor and Theology

Monday, May 31st, 2004

Speaking in Parables by Sallie McFague

McFague’s seminal approach to narrative theology was laid out in 1975 in her book, “Speaking in Parables: A Study in Metaphor and Theology“, published by Fortress Press, and has been republished by SCM Press in 2002.

McFague was until very recently Dean of the Divinity School and the Carpenter Professor of Theology at Vanderbilt Divinity School in Nashville, Tennessee. Although she’s retired, she’s become Distinguished Theologian in Residence at Vancouver School of Theology.

In “Speaking in Parables”, McFague lays out an approach for intermediary or parabolic theology: theology which relies on various literary forms – parables, stories, poems, confessions – as a way from religious experience to systematic theology. McFague brings a commitment to bringing the Word to life for ordinary people, grounded in a existential, personal and sensuous reflection on life.

McFague refers often to poetry (Gerard Manley Hopkins), stories (Tolkien) and parables (such as those written by Kavka).

McFague reminds the theologian that metaphor and symbol should be used as food for thought – contemplated, probed, reflected upon, rather than manipulated, translated and reduced. Theologians, she says, need to learn to express insights in autobiography as much as in systematic propositions.

Speaking in Parables has recently been republished by SCM, 2002, but the 1975 version is also available online at Religion Online:
Speaking in Parables: A Study in Metaphor and Theology: Online

McFague’s later books include: The Body of God: An Ecological Theology (1993), and Super, Natural Christians: How we should love nature (1997). Her most recent book is Life Abundant: Rethinking Theology and Economy for a Planet in Peril (2000)

Pohly on Supervision and Theological Reflection

Tuesday, May 18th, 2004

Ken Pohly’s first book, Pastoral Supervision, came out in 1977. It was at the time a groundbreaking text for Christian leaders and educators considering the practice of professional supervision. Pohly provided a theological foundation for supervision while helping his readers learn the development of supervision in a broad range of disciplines. He picks up on the strong contributions of narrative theology and applies them to professional supervision for ministers.

Transforming The Rough Places by Kenneth PohlyPohly’s latest book, Transforming the Rough Places: The Ministry of Supervision, 2001, is an updated version of Pastoral Supervision. He provides an overview of the writing in several fields relating to supervision and provides an excellent series of bibliographical appendices.

Kenneth established the Pohly Center for Supervision and Leadership Formation at United Theological Seminary in Dayton, Ohio. He’s from a United Methodist context.

Ken Pohly - United Theological Seminary, Dayton, Ohio